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Communio . . .

August 24, 2008

To strengthen our shared life in Christ
through mutual participation and the free exchange of ideas.

Community of St. Malachi, 2459 Washington Avenue, Cleveland, Ohio 44113-2380. www.stmalachi.org

 

Communio Archive

To Join the Community of St. Malachi Online Discussion Forum, Go to www.mychurch.org/csm.

Communio Response

    by Helen Brinich
  (Helen is a member of the Community of St. Malachi.)
I read with interest the article by David L. Alexander in Communio on June 22.  


  Communio Response
  Called Together In This Place
  The Bird Sings of Peace for Everyone
  A Really Good Story

I agree that we should look to the history of the Church to see what practices were engaged in at different times, how they have changed, developed and evolved over time.  We know that given the Jewish culture at the time of Jesus’ ministry, most of the apostles and disciples of the early Church must have been married.  Very likely it was recognized early on that some ministries could be carried out more easily without family responsibilities.  There may have been a “mention” of a celibacy requirement at the Council of Elvira in 308, but it wasn’t made a requirement until the twelfth century. 
Celibacy was and should still be highly valued as a special gift. There are some ministries that could not be carried out without it.  The monks of the religious orders whose monasteries contributed so much to Western Civilization were celibate.  Celibate nuns for centuries have done more than any other group to practice the spiritual and corporal works of mercy.  However, even after priestly celibacy came to be a requirement, its practice was patchy.  In certain places and cultures it was considered natural for priests to have spouses and children.  This is the case even in our times.  Some Popes had mistresses and openly promoted the fortunes of their children.  Also there were rites of the Roman Catholic Church (e.g. Maronite) which always permitted married priests.  Both celibacy and non-celibacy have been part of the long history of the priesthood in our Church.
A part of Mr. Alexander’s article which intrigues me mentions the practice of the wives of priests becoming deaconesses.  What a great idea!  Suppose that the generosity and idealism of youth were appropriated to the service of the Church while allowing a young couple the “joys of marriage.”  The man could be ordained a priest at the same time that the woman is ordained a deaconess.  They could go on together to serve the people of God.
Again, the order of deaconess could be revived to recruit young women who no longer join convents.  Almost all orders of nuns have died or are dying.  As things stand, the enormous good work they have done will no longer be performed.  If the dignity and authority of the diaconate were offered to women there is little doubt many would respond.
Traditionalists, that is those who insist that things must continue to be done the way they have been done for the last few hundred years of the Church’s 2000 year history, should have greater trust in God.  The Spirit moves.  She should not be thwarted.  

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Called Together In This Place

    by Jackie Bluett

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(Jackie is a member of the Community of St. Malachi.)

We could love, and we choose not to. His [Morrie Schwartz] sight became so clear, and the consequence of his action so forceful, that it was almost more than he could bear.

Sacred Threshold by Paula D’Arcy,
p. 115.

This article is written days before the Community meeting on Aug. 20th, so it reflects only that which I know before, not what happens during that meeting. It does hold my hope for that meeting.

I honor the courage of the founding group of people who responded to Vatican II to be a different way of being a parish in the mid 70’s. The stories of community, of families growing up together, about prayer groups and social action, of heartfelt liturgies responding to God’s love of them in vibrant worship are inspiring. They are good memories of the movement of the Spirit and are cherished.

I honor the energy with which the group of people donated “time, talent, and treasure” to the ministries of St. Malachi’s when it was much more fashionable to hold on to that discretionary income and extra time for oneself.

I enjoy hearing about the fun the people had while following their hearts doing the work of the Church.

All this is reflected in Community of St. Malachi mission statement:

Jesus Christ has called us
together as a Catholic Christian
community in this particular place.
Through the Scripture, Christ has given us:

  a pattern for our salvation;
  a living witness of God’s love for us.

Our mission, therefore, is:

  to worship God and celebrate Eucharist together; 
  to love others the way we are loved by God;
  to take time to comfort God’s people;
  to provide refuge; to heal; to console; to give hope.

As a pilgrim church continuing the Presence of Christ;

  We RECOGNIZE the need to nurture our own personal and spiritual growth;
  We DESIRE to take more seriously the impact of the Gospel on our world;
  We COMMIT to becoming stronger witnesses to the love of God in Jesus, who is our hope.

Jesus Christ has called us

together as a Catholic Christian

community in this particular place.”

How beautifully the original group recognizes that the call is from Christ to be a Catholic Christian community. The sentence goes on to say in this particular place, but is that a commitment or was true only for that time? Is “this particular place” the St. Malachi campus (so that if this campus is closed, the commitment is finished) or the near west side (broadly understood)?

Through the Scripture, Christ has given us:

a pattern for our salvation;

a living witness of God’s love for us.”

The founders of the Community of St. Malachi recognized the importance of reflecting on Scripture.

Our mission, therefore, is:

to worship God and celebrate Eucharist together;”

The founders placed worshiping God and celebrating Eucharist above all else in their mission.

“[Our mission… is:] to love others the way we are loved by God;”

The founders placed no restrictions on love or others.

“[Our mission… is:] to take time to comfort God’s people;”

While the founders took time to comfort the homeless and the poor, I heard stories of their reaching out to others, outside the immediate Community who needed comfort and support.

[Our mission… is:] to provide refuge, to heal, to console; to give hope.”

Refuge, heal, console, give help suggests the founders thought about other people of God beyond themselves.

As a pilgrim church continuing the Presence of Christ;”

The founders, once again, show their concern to following Christ rather than themselves.

We RECOGNIZE the need to nurture our own personal and spiritual growth;”

Again, their relationship with God, and its continued growth, is of primary importance.

We DESIRE to take more seriously the impact of the Gospel on our world;”

There is that reference to Scripture again. Awesome!

We COMMIT to becoming stronger witnesses to the love of God in Jesus, who is our hope.”

There is the commitment, to be stronger witnesses to the love of God in Jesus.

There is no reference that this mission statement can be fulfilled only one certain way. The founders were clear about their priorities. This is their mission statement. It also the mission statement embraced since then by every person who has become a member of the Community of St. Malachi. It remains our mission statement to this very day. While the charter is one way of living the mission, it is not the only way.

I submit that time is well spent on reflection and prayer. Another way of looking at clustering is a call to be a parish in a new way. Another way of looking at clustering is to share our gifts with other parishes to become more efficient in our work. Another way of looking at clustering is to be open to learn new ways of being. I do not see a request to give up our mission in any of the four cluster scenarios. I do see a chance to share our enthusiasm for Scripture, prayer, and service … in other words our enthusiasm for responding to God’s love of us. Do we have the willingness of the founders of the Community who, in spite of the discomfort of change, changed? I hope so.

I hope we continue to follow Christ in his pattern for salvation. Scripture teaches He was a humble person whose love for God and whose work for God were of utmost importance. Everything else, even where he lay his head, was secondary.

* * * * * *

The Bird Sings of Peace for Everyone

    by Robert L. Rossman

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(Robert is a member of the Community of St. Malachi.) 

THE BIRD ASKED YAWEH, SHOULD I SING FOR BLACK PEOPLE? YAWEH ANSWERED, “YES, PLEASE DO, AFTER ALL I COLORED & CREATED THEM.”

THE BIRD ASKED ALLAH, SHOULD I SING FOR WHITE PEOPLE? ALLAH RESPONDED, “YES, PLEASE SING, AFTER ALL I COLORED & CREATED THEM.”

THE BIRD ASKED GOD, SHOULD I SING FOR BROWN PEOPLE? GOD SAID, “YES, PLEASE BEGIN, AFTER ALL I COLORED & CREATED THEM.”

THE BIRD ASKED BRAHMAN, SHOULD I SING FOR YELLOW PEOPLE? BRAHMAN SPOKE,”YES PLEASE START, AFTER ALL I COLORED & CREATED THEM.”

SO THE BIRD BEGAN TO SING IN BEAUTIFUL TONES AND EVERY HUMAN BEING IN THE WORLD OF EVERY COLOR, RELIGION AND NATIONALITY HEARD THE SONG AND FELT HOPEFUL AND WERE INSPIRED TO RESPECT THE BELIEFS, DIGNITY AND VALUES OF ALL PEOPLES, TO REALIZE THEIR DEPENDENCY ON ONE ANOTHER AND TO FEEL THE CREATOR’S LOVE!

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A Really Good Story

    by Pam Pulizzi

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(Pam is a member of the Community of St. Malachi.)

I feel lately I have spent more time talking, thinking and praying about clustering than I have other important areas in my life. One thing that I keep coming back to is trying to focus on the positive and the opportunity that could lie within. The charter is important to me, but the people are more important.

A recent homily by Fr. Tony has continued to resonate with me throughout this process. I will retell it here as best I can with a little writer’s view thrown in for effect.

Once upon a time there was a parish school that was unable to support itself and had to close. Similarly, other nearby parishes were experiencing the same struggles in their schools and were unable to financially support the best education for their students and did not have strong enrollment.

Somehow, they decided to come together to form a new school. People were opposed, they said it wouldn’t work. Most said it would never last more than five years. It was hard to find the positive and the opportunity that could lie within.

That school is the Urban Community School which has been going strong now for 40 years. I wasn’t involved in this process as I was not yet a member of St. Malachi, but I wonder where I would have stood then, and if I would have supported this new venture. It helps me to reflect on where I stand now and if I want to be a part of the process or rebel against it.

By the way, the other two parishes involved in the new school were St. Wendelyn’s and St. Pat’s.

* * * * * *

Community of St. Malachi, 2459 Washington Avenue, Cleveland, Ohio 44113-2380
216-781-3110 www.stmalachi.org
Sunday Community Mass 11 a.m. Parish Masses Sat. 4:30 p.m., Sun. 9:30 a.m., 12:30 p.m.
Holy day: Vigil 5:30 p.m., 7 a.m., noon. Weekday: 7 a.m., noon. Legal Holiday: 9 a.m.
We celebrate Children’s Liturgy of The Word every other Sunday, please see the Calendar.
For information on the Sacraments, please call the Community Office.

THE COMMUNITY OF ST. MALACHI is a lay-directed, non-territorial personal parish of the Diocese of Cleveland. Although separate from the Parish of St. Malachi, we join together for many worthwhile activities. All are welcome to worship at the 11 a.m. Community liturgy on Sunday. Community members are expected to actively contribute of their time, talent and treasure.

Communio is a monthly publication of the Communications Committee of the Community of St. Malachi. Deadline is the second Sunday before publication. You ease our task by submitting materials by E-Mail or on disk. All viewpoints of interest to our Community in the context of our journey of faith are welcome here. Viewpoints are those of the writers and not necessarily the teachings of the Roman Catholic Church.

For e-mail delivery of Communio or Newsletter through CSM’s E-Subscription service 
complete the Newsletter/Communio Add/Removal Request Form

© 2008 Community of St. Malachi. Reprinting of articles originating in Communio is encouraged – please contact the Editors for permission.

Newsletter and Attachments: Nadge Herceg
440-930-2781
E-mail nadgeh@eriecoast.com

Communio
Chief Editor: Joe Pulizzi
216-941-5054 
E-mail joe_pulizzi@yahoo.com 

Volunteers to collate and staple:
Nadge Herceg  440-930-2781

Volunteers to hand out after Mass:
Kevin Garven
Copying and attachments: Kimberly Tatro
216–781–3110

St. Malachi Web Site: Mike May
E–mail stmalachiweb@catholic.org 

Prayer Request: If you have a prayer request, please contact the rectory 216–781–3110

To receive Malachi e–mail prayer alerts, go to www.stmalachi.org/prayers.asp.

Send articles or comments to joe_pulizzi@yahoo.com
 Deadline for the September issue is Sept. 14.

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