|
C
ommunio . . .
April
25, 2004
To strengthen our shared life in Christ
through mutual participation and the free exchange of ideas.
|
Community
of St. Malachi, 2459 Washington Avenue, Cleveland, Ohio 44113-2380.
www.stmalachi.org
|
|
|
Communio
Archive |
|
|
Experiencing
God’s Grace
by
Andy Turner
(Andy
recently completed his seminarian internship at St. Malachi’s.
Thanks Andy for all you brought to the Community!)
Since concluding my internship and returning to seminary
classes, I now have some time to reflect on my six-month experience
at Saint Malachi Church.
|
|
|
|
As many of you know, I entered Saint Malachi as a seminarian
intern in October of 2003. I found that your warmth and hospitality
allowed me to quickly develop sensitivity to the needy, a healthy
humor in light of frequently full-days, and graced friendships which
I am very thankful for, and where hopefully most of you will
remember me best.
From my first week at the church, I was involved in the
pastoral experience of: teaching grade school students; listening;
assisting the poor and homeless; feeding the hungry; teaching
computer skills to the neighborhood residents; visiting the
incarcerated; bringing Holy Communion to the elderly, sick and
dying; supporting the staff in the office; planning youth retreats;
participating in Parish and Community meetings; celebrating dynamic
liturgies; and of course, the daily lifting, carrying, and sorting
of clothing donations, donuts, canned goods, cooked food donations,
and trash which accumulated from
the ministry to the poor and hungry.
I would not have traded any of these experiences,
particularly because the people I met and ministered with added a
new dimension to my spirituality, and a new awareness of God’s
love in my life. To say that it was difficult for me to leave and
return to classes is an understatement, for I will truly miss seeing
each of you day to day.
Living and working at Saint Malachi was a visual reminder
that God touches everything in our lives. After I recovered
from the initial shock of living hand-in-hand with the poor,
addicted, and mentally ill, I was better able to recognize God’s
grace working around me. Each encounter with the hungry and
the dying was an opportunity to see God alive in this world.
Coming from the suburbs of Hudson, where I grew up, I thought I
understood this message clearly. But, as I told several of the
youth during the April Spirit Retreat, they should feel fortunate to
be surrounded by the poor; for the poor are constant visual
reminders of our need for God in the world.
I would like to thank some people who helped make my
experience at Saint Malachi an experience of God’s grace in my
life. First, and foremost, I would like to thank all of
you—the members of the Community of Saint Malachi. Your
eagerness to welcome me to your liturgical celebrations, into your
outreach to the poor, homeless, and hungry; and into your homes, was
comforting and inspirational. Secondly, a thank you to Father
Tony, the pastoral staff, support staff, Center staff, youth
ministers, and the volunteers of Saint Malachi. Their patience,
guidance, and laughter made learning to minister to the diversity of
people at Saint Malachi a joyful experience! I would also like
to thank all of the youth of Saint Malachi and their parents. The
youth will always have a special place in my prayers, as they are
some of the most responsible, caring, compassionate, and
enthusiastic young people I have encountered in my work around the
diocese. And thus credit is also due to their parents for
bringing them up in love and faith. I am truly humbled by your
dedication to raising your children in our challenging culture
today.
Speaking of families, I encourage all of you to keep praying
for our youth and young adults that they may boldly explore their
calling to the vocations of marriage, religious life, or holy
orders. I can say from my own experience that healthy vocations
begin first in the home. If we truly want to have a Church
that is open, accountable, prayerful, welcoming, and Eucharistic;
then we need to foster the vocations to make this a reality. Wouldn’t
it be great to have one of today’s youth become the first from the
Community to be an ordained priest? From working with the youth
during my internship I can see that, with the right support and
encouragement, this could be a reality.
In light of our yearly Easter message of witness and
evangelization, you have been helpful in showing me a compelling way
in which faith is rooted in action, and fed through participation in
inspiring liturgies. As I grow and change, I also encourage you
to continue growing in your witness to the faith. The Easter
season is an ideal time to reflect on the teachings of the Church,
and explore how your own beliefs and traditions reflect those
teachings. I believe
that God invites us to discomfort ourselves so as to serve our
sisters and brothers more boldly. From my younger days of
sailing on Lake Erie with my family, I learned that it was only when
we pushed further away from our safe harbor, and lost sight of
familiar land, that we could see the stars more clearly. When
we let go of our deeply anchored expectations, and let God direct us
forward, we may surprise ourselves at the new energy, renewed focus,
and greater commitment we find.
In closing, I believe I have been blessed with a calling to
the priesthood for the Diocese of Cleveland, and that blessing has
been strengthened from my experiences with all of you. Though
my last full day at Saint Malachi was Easter Sunday, I am finishing
classes and projects at the seminary until the middle of May. You
can be sure that I will be visiting Saint Malachi again, and will be
keeping all of you in my prayers. I am confident that your
positive influence on my vocation will be significant for my many
years (God willing) of ministry to come. Easter blessings and
best wishes!
* * * * * * |
10
Things God Won’t Ask
(Thanks
to Jackie Rose for submitting the following anonymous email message.
Jackie is a member of the Community of St. Malachi.)
|
Top of Page
|
|
1.
God won't ask what kind of car you drove;
He'll ask how many people you drove that didn't have transportation.
2.
God won't ask the square footage of your
house; He'll ask how many people you welcomed into your home.
3.
God won't ask about the clothes you had in
your closet, He'll ask how many you helped to clothe.
4.
God won't ask what your highest salary was;
He'll ask if you compromised your character to obtain it.
5.
God won't ask what your job title was; He'll
ask if you performed your job to the best of your ability.
6.
God won't ask how many friends you had; He'll
ask how many people to whom you were a friend.
7.
God won't ask in what neighborhood you lived;
He'll ask how you treated your neighbors.
8.
God won't ask about the color of your skin,
He'll ask about the content of your character.
9.
God won't ask why it took you so long to seek
Salvation; He'll lovingly take you to your mansion in heaven, and
not to the gates of Hell.
10.
God won't ask how many people you forwarded
this to; He'll ask if you were ashamed to.
* * * * * * |
The
Most Expensive Health Care System in the World
by
Catherine
Pinkerton, CSJ
|
Top of Page
|
|
(Sr.
Catherine, a member of Cleveland’s Congregation of St. Joseph, is
a lobbyist for Network, National Catholic Social Justice Lobby, in
Washington, D.C. This article appeared in the current Network
Connection and is reprinted with permission. It is submitted by
Mary Englert, who represents the Community of St. Malachi in the
United Health Care Action Network (UHCAN) Faith Project.)
The health care crisis in our nation should be a key issue in
the upcoming presidential elections.
Among the urgent concerns we face:
rising costs; employers no longer able to provide full
coverage for employees and retain coverage for retirees; hospitals
and clinics closing, especially in urban areas serving the most
vulnerable people; nurse and physician shortages, especially in
rural and depressed areas; and the growing numbers of uninsured.
A new report, “Insuring America’s Health,” released in
January by the renowned Institute of Medicine (IOM), calls for
universal access to health care by 2010.
Focusing on the grave implications for society and families
of millions of uninsured, the IOM recommended that health care be
universal, continuous and affordable to individuals and families and
affordable and sustainable for society; and that it should enhance
health and well being by promoting access to high quality care that
is effective, efficient, safe, timely, patient-centered and
equitable.
An earlier IOM study found that racial and ethnic minority
populations in the U.S. received both less care and less high
quality care than whites across a broad range of diseases. The IOM
joins the national chorus from labor, faith communities,
professional and safety provider associations, civil rights groups
and other justice-seeking organizations that are actively advocating
for health care for all.
A prominent player in this movement is the Universal Health
Care Action Network. Among other goals, it seeks to build voter
support for the Congressional Health Care Access Resolution (H Con
Res 99/S Con Res 41), introduced by Rep.
John Conyers (D-MI). The
resolution calls for Congress to begin a meaningful public debate on
how to provide affordable access to health care for all and to pass
a comprehensive health care plan by October 2005. Such a broad-based
movement would seem to show that the time for health care reform is
now. But to succeed, we as a nation must first explore economic,
political and philosophical questions of great magnitude.
In early January, the Bush
Administration reported that health spending accounts for 15% of the
gross domestic product (GDP). According to the Department of Health
and Human Services, 2002 saw a 9.3% increase in health costs, the
largest rise in 11 years, totaling $1.55 trillion, and translating
to $5,440 for each person in the U.S.
A key factor in rising health care costs is spending for
prescription drugs, representing 23% of what we spend out-of-pocket
on health care and 51% of the 2002 increase in such spending.
Out-of-pocket spending on prescription drugs rose $6.1 billion to
$48.6 billion, exceeding the amount individuals spent on hospitals,
dentists and nursing homes. Yet, the Administration and
congressional leadership refuse to deal with the pharmaceutical
industry to bring drug costs in alignment with those in countries
such as Canada and Mexico.
The
Role of Public Funding
The Organization for Economic Cooperation and Development
notes that the U.S. spends more on health care, as a percentage of
GDP, than other industrialized nations, such as Switzerland (10.9%),
Germany (10.7%), Canada (9.7%) and France (9.5%).
These industrialized nations allocate more public
spending on health care (72% compared to 45% in the U.S.). While
public spending represents a greater individual tax burden in these
nations, it ensures that all citizens have access to care. Public
funding secures health care as a right and not a commodity, a factor
critical to the common good and the role of government. In contrast,
our nation funds health care through a hodgepodge of multiple public
and private entities, programs and mechanisms, each directed to a
segment of the population. This is costly. According to a new study
by Harvard Medical School and the Public Citizen Health Research
Group, the health care bureaucracy cost us nearly $400 billion in
2003, including administrative costs of health insurers, employers,
health benefit programs, hospitals, nursing homes, home care
agencies, physicians and other practitioners. The bureaucracy
accounts for at least 31% of total U.S. health spending compared to
$16.7% in Canada.
Despite the vast sums we spend, nearly 44 million of us under
the age of 65 were uninsured in 2002. A Robert Wood Johnson
Foundation report found that 74.7 million, one third of the
non-elderly, were uninsured at some point in the last two years and
that 24% were without coverage the whole of the two-year period.
Four out of five were from working families.
The
Ideology of the Administration
And
Congressional Leadership
The current political leadership favors a limited role for
government in meeting public needs and demonstrates its firm belief
in a market economy, even in the distribution of public services
such as health care and education. The electorate does little to
contest it. We have allowed the Administration and Congress to
squander a surplus through irresponsible tax cuts that favor
upper-income citizens to the detriment of domestic human needs, and
that mortgage the future of our children and grandchildren, creating
the largest deficit in the nation’s history. According to the
Center on Budget and Policy Priorities, the tax cuts of 2001-2003
could have fully funded Medicare and Social Security for the next 75
years.
In addition, guided by their limited government and market
ideology, the Administration and congressional leaders consistently
favor legislation that will erode successful programs that protect
the most vulnerable segments of the population. Medicare is a prime
example. That this government-run health program most closely
approaches universal access to health care is not lost on market
advocates. Until recent passage of the Medicare legislation, the
program guaranteed some 36 million people over 65 and another 6
million disabled persons a defined benefit package and a choice of
doctors. However, under
the mantle of providing prescription drug coverage to seniors, the
Administration and Congress transformed Medicare from a government
program to one dominated by the private market. Instead of
incorporating prescription drug coverage into the Medicare program,
using Medicare’s enormous buying power to lower their costs, the
legislation shifts drug coverage to the private market.
Beneficiaries will purchase plans.
Privatization is no bargain. The ink was barely dry on the
Medicare “reform” bill when the Administration announced it had
greatly under-estimated the costs of its prescription drug plan. The
plan will cost an estimated $534 billion in the next decade -- $134
billion more than projected when the law was passed just weeks
earlier. But that’s not all. Under the dubious rationale of
providing Medicare beneficiaries with a choice of plans, Congress
gifted HMOs and insurance plans with funding to upgrade their
benefit packages ($500 million this year, totaling $14 billion
between 2004-2013), as a way to lure people from Medicare to the
private market. This too is costly, raising the administrative
overhead of Medicare from less than 4% to 12%.
Eventually, only those seniors unable to afford the new
premiums and co-payments in the shift from Medicare to private plans
will remain on Medicare’s rolls. Slowly, Medicare as a dependable
source of coverage for its beneficiaries will be eroded.
Nor does the Medicaid program escape the eyes of an
Administration bent on undercutting the role of government in
meeting the needs of its vulnerable citizens.
While the first effort failed to pass Congress, the Bush
Administration envisions other vehicles to convert Medicaid into a
block grant. This would require each state to deliver services from
a set federal grant, rather than from an amount determined by the
state's income and needs. Even
now, the economic strains on the states find them cutting programs
and setting new eligibility guidelines for participation, thus
increasing the number of people without access to care.
The rising demand for health care reform and for universal
coverage is encouraging. But such efforts have been mounted in the
past. Indeed, the present system represents years of incremental
efforts toward expanding coverage and has proven costly and
unsustainable. If this moment is to be different, it must be marked
by a strong political will and moral courage. We must acknowledge
that we are inter-dependent and that the health and well being of
one strengthens or weakens the whole of society.
* * * * * * |
A
SNAP Meeting Reflection
by
Marty Miller
(Marty
is a member of the Community of St. Malachi.)
|
Top of Page
|
|
Last month I was invited to attend a SNAP (Survivors Network
of those Abused by Priests) local meeting. The next morning I got an
email from a friend asking me what I thought of the meeting. Today,
I offer my ‘morning after’ email to the community for your
reflection:
I heard Barbara Blane
before at a Call To Action gathering and at that time was at least
sympathetic to her and her cause, but I still had doubts and thought
SNAP was pretty extreme…but last night I was truly overwhelmed.
She and four other victims, plus two parents of a victim were at a
local SNAP meeting. I was there with four other interested SNAP
supporters, mostly from the Accountability Coalition. News people
from channels 5 & 19 were also there.
It was amazing to see how deeply the victims, some of whom
had never met before, related to each other. The circumstances of
each one’s abuse were different but the effect of the abuse and
how it affected their lives were very much the same. Same shame...
same pain…same guilt from the church…same response from the
clergy. They all encountered the same clerical culture. So
victims were told that they were guilty of scandal.
I can understand why so few victims come forward. The church
makes it so hard on them and gives them no help. Some of them came
forward only to stop the priest from abusing others. Others just
came forward to ask for help. None of them came forward to get
money. Our church would not help them and as long as they were
quiet, it was business as usual. It was only if they sued the church
that they got any response at all. By that time it was not healing
or personal. It was all in the hands of the lawyers. It amazes
me how much time and money was wasted on secrecy and lawyers, and
how little time was spent on the work of Christ. The more I
learn about the whole deal, the more sorrow and betrayal I
feel. It is a real challenge for me to see Jesus in our church
today. There was one victim who was very insistent on her anonymity.
She later explained that it would literally kill her 85-year-old
father. First he would die if he found out that a priest abused his
11-year-old daughter, and if that didn't kill him, the fact
that his daughter would publicly accuse a priest would.
There really was so much that I thought about it all last
night. Not much sleep. I'm still trying to figure it out. But I'm
sure of three things: 1) that my church is not being true to
its calling, 2) that
if it weren't for the lawsuits the same abuse and the same
clericalism would still be dominating our church and 3) if the
victims can still love their church and act with love, so can I.
|
|
* * * * * * |
|
Community of St. Malachi, 2459 Washington Avenue, Cleveland, Ohio 44113-2380
216-781-3110 www.stmalachi.org
Sunday Community Mass 11 a.m. Parish Masses Sat. 4:30 p.m., Sun. 9:30 a.m., 12:30 p.m.
Holy day: Vigil 5:30 p.m., 7 a.m., noon. Weekday: 7 a.m., noon. Legal Holiday: 9 a.m.
We celebrate Children’s Liturgy of The Word every other Sunday, please see the Calendar.
For information on the Sacraments, please call the Community Office.
THE COMMUNITY OF ST. MALACHI is a lay-directed, non-territorial personal
parish of the Diocese of Cleveland. Although separate from the Parish of St.
Malachi, we join together for many worthwhile activities. All are welcome to
worship at the 11 a.m. Community liturgy on Sunday. Community members are
expected to actively contribute of their time, talent and treasure.
Communio is a monthly publication of the Communications Committee of the
Community of St. Malachi. Deadline is the second Sunday before publication. You
ease our task by submitting materials by E-Mail or on disk. All viewpoints of
interest to our Community in the context of our journey of faith are welcome
here. Viewpoints are those of the writers and not necessarily the teachings of
the Roman Catholic Church.
For e-mail delivery of Communio or Newsletter through CSM’s E-Subscription service, write
dasas@nccw.net
© 2004 Community of St. Malachi. Reprinting of articles originating in Communio
is encouraged – please contact the Editors for permission. |
Newsletter: Mary Englert
216-228-8417,
fax 216-861-5340,
14921 Lake Ave # 10, Lakewood 44107.
E-mail mtenglert@juno.com
Communio:
Chief Editor: Joe Pulizzi
216–941–5054
E–mail joe_pulizzi@yahoo.com
Editor: Bill Johansen
440–353–0606
E–mail bmjohansen@yahoo.com
Calendar: Lisa Diomede
216-991-9038,
E-mail lisadiomede@yahoo.com
Volunteers to collate and staple:
Pam Pulizzi 216-941-5054
Volunteers to hand out after Mass:
Nick Aylward 216-228-4332
|
Copying and attachments: Kimberly Kramer, Ellen McIntyre and
Carol Lavelle
216-781-3110
St. Malachi Web Site: Mike May
Email stmalachiweb@catholic.org
Prayer Request:If you have a prayer request, please contact Carol Lavelle
216-781-3110
To receive CSM e-mail prayer alerts, contact Dolores Sullin at dasas@nccw.net.
Joe Pulizzi chairs
the Communications Committee.
|
Send
articles or comments to bmjohansen@yahoo.com.
Deadline for the May 23rd issue is May 9th.
|