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Communio . . . June 22, 2003
To strengthen our shared life in Christ through mutual participation
and the free exchange of ideas.

Community of St. Malachi, 2459 Washington Avenue, Cleveland, Ohio 44113-2380. www.stmalachi.org

Communio Archive

The Right Thing To Do
  

            Every day we struggle with making the right decision. Some of those decisions are made so quickly that we do not even realize it. Several months ago, my husband and I found out that a close friend of ours (who lives out of town) was charged with viewing child pornography over the internet. To begin to attempt to describe to you the feelings that one feels when finding out information like this would consume the 12 pages of Communio. Needless to say I was shocked, concerned, angry and embarrassed, all at various times and to various degrees. This was an issue where decisions could not be made instantaneously. They could affect us for some time  

 
 
° The Right Thing To Do

 ° We Are The Church

 ° Building Community Through Lectio Divina

 ° From The Back Of The Bus To The End Of The Line

 ° Thank You

 ° A Final Note

    
           
The friend too was ashamed and embarrassed, but immediately sought counseling. During the time that the counseling occurred my husband and I began an unexpected process. We had to determine for ourselves what our stance would be with our friend who committed this crime and what we would share with our other friends and family. We began discussing our Christian faith and how the ‘right’ thing to do was to stand by our friend and support the efforts being made to change and make amends. We knew that the ‘right’ thing to do was to put any judgments in God’s hands and trust that our friend would be forgiven. We knew that we had these feelings of anger and betrayal to deal with but that ultimately we needed to support our friend.

            Then during the course of the discussion one of the children began to cry, awakening us to a greater realization that not only were we making a decision for ourselves, based on our beliefs and faith, but a decision that impacted the raising of our children. They come first and our job as parents is to protect them. Does that mean that we do not interact with our friend anymore…to protect our boys? What then does that teach them about forgiveness and not judging people? We had to believe that our friend was truly sorry as they said and that they would continue to seek help. We had to show our children the beliefs that we would want them to carry later in life. To type this is so easy but to really act it is such a struggle. What is the “right” thing to do?

            Then there is the question of telling family and friends. Many would never find out simply because it occurred far away. But returning to the issue of children, most have small children and should have a right to know that a person at a family function has this history, don’t they? As a parent, I would want to know. Not only to educate and protect my children but to support my friend or family member. I have to hope that they will be able to do the same. Again, what is the ‘right’ thing to do?

            After much prayer, contemplation and seeking advice we are coming to a decision that we think is best for our family. To say it is the right decision may not apply to everyone, but it is the right decision for us. I mentioned that there were so many feelings that surrounded the discovery of this tragedy. After sharing this with all of our ‘family’ in the Community, I guess you can add vulnerable to that list. I hope it was the ‘right’ thing to do.

* * * * * * * 

We Are The Church

            Congratulations to Joe Pulizzi on his provocative article in the last issue of Communio. As my wife, Janelle, pointed out:: he started on positive note – he continued on a positive note and he ended on a positive note.

            Some comments on diverse topics brought up in the last issue of Communio.

 

1.      The quarterly open forum is a wonderful idea. WE are the Church, not the bishop, not the pastor, not the CSM council. It’s us! Let’s take the leadership!

2.      Communio has and continues, in my mind, to serve a wonderful purpose. I do caution the editors to be very careful to continue to include diverse ideas – even unpopular ideas - even “Who cares?” ideas. Saving the environment was once a “Who cares?” idea. No longer.

 

            Communio has traditionally been a vehicle for members of the Community. I worry that stronger editorship may make it a vehicle for editors, not an open forum. There is currently a healthy and wide range of philosophical and religious opinion among the people who produce Communio. This is very good! If that diversity, in the future, is not there, will there then be a tendency to not publish some views considered by the editors to be irrelevant or too controversial? (The former editor/owner of our local town newspaper seemed to have a philosophy: “Either you agree with me or you are stupid.” One powerful tool he used on letters was “Name Withheld By Request.”)

 

3.      That is another policy change for Communio, one which Joe did not mention in his letter. It is the withholding of the contributor’s name. The content of “Name Withheld’s” letter, “Why Not Pray About It?” is so very constructive, so God centered, so selfless. I sure have no quarrel with the content. But I think that a terrible precedent of withholding the name of the contributor was set. If a constructive commentator has name withheld then why can’t someone else who wants to criticize, claim “name withheld” protection? If a person’s opinion is worthy of consideration, then it is worthy of the name. Editors, please close Pandora’s Box.

(Name withheld by request.)

 

            On second thought, I’ll sign it,

 

Building Community Through Lectio Divina

            I’d had the worst semester ever: two of my staff were hospitalized for mental illness, another transferred for it, and the rest weren’t easy to deal with either. “You’d better pray two times a day!” said a friend, referring to our lectio divina practice. That practice transformed my daily life. When you apply the word of God to your life, you have to change your attitudes and look at things from God’s perspective. Things did calm down and I wasn’t going home exhausted every night.

            Monks have prayed using lectio divina (sacred reading) for thousands of years; what the practice is, is to read scripture or another sacred text using the four moments listed below:

 

·        literal (what does this text say? You must know something of the genre of the text to read respectfully.)

·        reflective (what does this text say to me personally?)

·        behavioral (how does this text apply to my own behavior or to that of others in my communities?)

·        mystical (rest in God while you are thinking of the passage)

 

            What’s most interesting about this way of prayer is that the two last Moments — the behavioral and the mystical — are the ones most lost after the rise of the university culture in the 1200s. That is, even though meditation classes are popular today, you can still attend one without ever concerning yourself with your own behavior or with that of others. Meditation through guided imagery is a great way to relax and center oneself, but the monks go that one better by allowing scripture to challenge them to see things from the text’s point of view.

            When we do allow the text to challenge us, we begin to build community. The simple idea of loving one’s neighbor becomes amplified with the myriad messages of scripture — ones that allow us to understand our behavior and that of others. Sometimes simply resting in a text allows the imagination to open, and we might see images or have feelings that give us new insight.

            Keeping a very brief journal about your experiences in lectio divina can be a great way to study what God wants of you. Even a very short sentence or two can help you review the week or turn back to these pages months later.

            If you want to begin this type of prayer, don’t think you need to go in the order above: ancient monastics began wherever they pleased, and they didn’t read much either. A little was a lot for them, because scripture is so powerful. Just be sure you know something of the history of the text you’re reading; a good Bible will have that at the beginning of the book. Allow yourself maybe 15 minutes to begin and especially allow yourself to rest in the text with God; God so wants our peace and happiness. Some further resources are listed below.

 

Recommended Reading on Lectio Divina

 

Casey, Michael, O.C.S.O. Sacred Reading. Liguori, MI: Ligouri/Triumph, 1996.

 

Dillon, Christopher, O.S.B. “Lectio Divina in the Monastic Tradition.” Cistercian Studies 34.3 (1999): 311-320.

 

Keating, Thomas, O.C.S.O. “The Classical Monastic Practice of Lectio Divina.”

Contemplative Outreach News 12.2(1998): 1-2.— Open Mind, Open Heart. New York: Continuum, 2000.

 

Levi, Yehudah. Torah Study: A Survey of Classic Sources on Timely Issues. Trans.

 

Raphael N. Levi. Jerusalem: Philipp Feldheim, 1990.

 

Pennington, Basil M., O.C.S.O. Lectio Divina. New York: Crossroad, 1998.

 

Swan, Laura. The Forgotten Desert Mothers. New York, Paulist Press, 2001.

 

(Mary teaches at CSU, as well as running the writing center and writing across the curriculum program. Thanks Mary!)

* * * * * * * 

 

From The Back Of The Bus To The End Of The Line

            Several weeks ago I sat in the very back of the church for the 11 a.m. liturgy. Surrounding me were several prominent, formerly productive, now disaffected Community members. It made me wonder again about the personal respect we have for each other at St. Malachi.

            This is not a popular sentiment. People like to think that everything is rosy. Unhappily, it hasn’t been rosy for some time now, and little has been done to address or improve the situation.

            As of this issue, I am officially joining the ranks of those disaffected. To the applause of many – or so I understood from the comments at a recent committee meeting – this will be my last issue in which I have anything to do with Communio.

            It’s been more than 10 years now since I started Communio as a front-and-back “Page Two” attachment to the Newsletter – Feb. 21, 1993 to be exact (for some reason the Communio archives on the web site start with March 7, 1993). Shortly before we began, we held a planning meeting at my house. I remember the late Gen McCloskey and Bruce Wacker being there and their strong support for the project – both contributed articles to that first issue. I also recall Mary Englert and Paul Kunkel being there. But after that, my memory gets fuzzy. My apologies to those I forgot.

            Soon thereafter, Paul took over the Newsletter from Kevin Aylward, and contributed many articles to Page Two/Communio along the way. Later, Mary became editor of the Newsletter.

            Peter Toomey deserves special mention as someone who helped me guide “Page Two” from the simple newsletter attachment into the freestanding publication we now call Communio. In later years, Luis Gutierrez took over the essential copyediting and layout duties of Communio, gradually earning more and more responsibility for the content to the point where he was primarily responsible for it the last couple of years.

            But most of all, I need to credit Frank Schiros, for it was at his house, at his table, years before it first took shape, that the idea for such a publication was born. Whether it was his idea or mine, I don’t know, and it hardly matters. Frank has been with the project from its very beginning until very recently, when the removal of the Fred Leonard article from the web site led to his deciding not to write anymore. I could find no motivation to dissuade him. But Frank deserves much of the credit for what Communio was – I can recall the many issues when he was our only contributor. Frank was always there for us and for that I am very grateful.

            Much else has happened through the Communications Committee in the last 10 years and I’m proud to say I was always in the middle of it, prodding and nudging to get things like the web site and the prayer request e-mails implemented. The archives were always handled by Kay Vine.

            Why quit now?

            Working on Communio and other Committee efforts was never easy. I can’t say I did it in my free time, because I rarely had much free time. It was always found time, some might say God-given time, and the work frequently ran into the early morning hours. To keep that up requires a high enthusiasm level, and several things have sapped that enthusiasm to the point where it no longer exists.

            First came Father Tony’s ill-advised critique of the movie reviews a couple of years ago, which reflected very little understanding of what it took to put this volunteer publication out. One of my few regrets is that I did not fight other Committee members harder to talk to him about it and possibly revise it, which I wanted to do. We actually had a meeting where we discussed it, but the Committee sentiment was to run it as is and for me to write a rebuttal, and let the chips fall where they may. Since then, I’ve cut back on the time I spent working on Communio material, cut back on the computer-related articles I would write, and included most of what I had to say in “The Malachi File,” whether it was appropriate in the lead-off position or not.

            Then came the long siege over the Malachi Mart controversy. If anyone thinks I was happy to write and run the articles we did, they are wrong. But I was even less happy to see the lack of official attention to this, especially to the former volunteer members of the Mart advisory board.

            Recently came the decision to pull Fred Leonard’s article from the web site. I wrote about this at length a couple of months ago, so won’t go into it, except for two points I didn’t make then: if it had been left as it was, few people would have seen it on the web site and the controversy would have died out much more quickly; but instead, the result of the action has been more contentiousness and the disaffection of three formerly productive Community members. Worth the trade off? I don’t think so.

            The last straw was the recent Committee meeting mentioned above, which turned into something of a referendum on Communio, and specifically on my contributions to it. It was essentially a closed meeting – by invitation only – which is out of keeping with the traditions of the Community, especially when substantial matters are to be discussed. There were probably others who would have had something to say on the matter, pro or con, but didn’t have the chance. Although the published results of the meeting have been well received, in my view, they are basically invalid.

            During the meeting, I was told that many people had stopped reading Malachi File because it is so negative. If that is the case, it’s worth repeating the basic theme I’ve been sounding for a good six months: the Community needed to reach out to those who have been disaffected by recent events and find a way to reconcile. If people think that is too negative, then I’m glad to move on. But I will add a very negative postscript: it’s probably too late now.

            I’ll conclude with something I told that meeting. In a Community like St. Malachi’s, when you are reading or hearing things you disagree with or that upset you, that’s a healthy sign, because you know what the problems are and can do something about them. We’ve worked long and hard to get to the point where people felt free to express their opinions. The real trouble comes when things get quiet.

* * * * * * * 

Thank You

            In respect to Dan Alaimo’s wishes, I won’t go into much detail here – but wish to thank him for all the work he has put into this publication. I know for certain he has no idea how appreciated he truly is. His work has meant a lot to me personally, as well as to the Community of St. Malachi. We will find someone to be editor of Communio, but we will never find a replacement. Dan, thanks!

            Thanks to Pam Pulizzi, Bill Schubmehl, Mary S. Murray, and Dan Alaimo for contributing this issue. As is our usual process, we’ll be taking July off. So, the next Communio will be August 24th, with a deadline of August 10th.

* * * * * * * 

 

A Final Note

            Several new e-mail addresses have been added to the CSM Alerts, Communio and Newsletter electronic mailings. If you signed up and have not yet begun to receive them, it may be that the name was overlooked, the e-mail address was returned as not deliverable, or you may have changed your address.

            Please contact Dolores Sullin at dasas@nccw.net  if you have not received the mailing you chose. Please also mention which list (or all) to which you wish to be added using those words in the "Subject" line.

* * * * * * *    

Community of St. Malachi, 2459 Washington Avenue, Cleveland, Ohio 44113-2380
216-781-3110 www.stmalachi.org
Sunday Community Mass 11 a.m. Parish Masses Sat. 4:30 p.m., Sun. 9:30 a.m., 12:30 p.m.
Holy day: Vigil 5:30 p.m., 7 a.m., noon. Weekday: 7 a.m., noon. Legal Holiday: 9 a.m.
We celebrate Children’s Liturgy of The Word every other Sunday, please see the Calendar.
For information on the Sacraments, please call the Community Office.

THE COMMUNITY OF ST. MALACHI is a lay-directed, non-territorial personal parish of the Diocese of Cleveland. Although separate from the Parish of St. Malachi, we join together for many worthwhile activities. All are welcome to worship at the 11 a.m. Community liturgy on Sunday. Community members are expected to actively contribute of their time, talent and treasure.

Communio is a monthly publication of the Communications Committee of the Community of St. Malachi. Deadline is the second Sunday before publication. You ease our task by submitting materials by E-Mail or on disk. All viewpoints of interest to our Community in the context of our journey of faith are welcome here. Viewpoints are those of the writers and not necessarily the teachings of the Roman Catholic Church.

For e-mail delivery of Communio or Newsletter through CSM’s E-Subscription service, write dasas@nccw.net

© 2003 Community of St. Malachi. Reprinting of articles originating in Communio is encouraged – please contact the Editors for permission.

Newsletter: Mary Englert 216-228-8417,
fax 216-861-5340,
14921 Lake Ave # 10, Lakewood 44107.
E-mail mtenglert@juno.com

Communio: E-mail dalaimo@att.net

Editor-in-Chief: Dan Alaimo
E-mail dalaimo@att.net
216-221-5346, fax 440-333-0068.

Managing Editor: Joe Pulizzi
216-941-5054 E-mail 
joe_pulizzi@yahoo.com
 

Calendar: Lisa Diomede 216-991-9038,
E-mail lisadiomede@yahoo.com

Volunteers to collate and staple:
Pam Pulizzi 216-941-5054

Volunteers to hand out after Mass:
Celeste Grunwald 440-884-9702

Copying and attachments: Ellen McIntyre, Judy Bozell, and Carol Lavelle 216-781-3110

St. Malachi Web Site: Mike May
Email stmalachiweb@catholic.org

Prayer Request:If you have a prayer request, please contact Judy Bozell 216-781-3110

To receive CSM e-mail prayer alerts, contact Dolores Sullin at dasas@nccw.net.

Mike May, and Joe Pulizzi are co-chairs of the Communications Committee.

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