The title above may seem provocative, but it accurately reflects the meaning of “excommunication” as the Church understands it, i.e. that a person by words and/or actions has broken communion (unity) with the Catholic Church. A “Decree of Excommunication” is a formal, legal statement (in Church – Canon – Law) by the Bishop (or other appropriate official) that publicly announces the reality that a particular individual is not in communion with the Catholic Church. Excommunication is something a person does him/herself by formally choosing to say or do something that breaks unity; the Bishop’s decree just announces that it has happened.
So what has Fr. Marrone done to break unity (communion)?
It seems, basically, two things. Shortly after St. Peter Parish closed in the spring of 2009, Fr. Robert Marrone requested – and received – a leave of absence from priestly ministry. This is a time granted and approved by the bishop away from priestly duties and ministries. During a leave of absence, a priest’s faculties (“faculties” are the empowerment by the bishop to engage in formal ministry) is withdrawn. Another of the terms of a leave of absence – for Fr. Marrone or any other priest – is that they do not perform any public ministry, i.e. hearing confessions, celebrating Mass, baptizing, officiating at funerals or weddings. (Exception is always made for responding in an emergency when someone is in danger of death.) Fr. Marrone understood and accepted those terms. He is still listed in the 2013 Catholic Directory (published in January, with assignments as of December 1, 2012) as “Leave of Absence.” When he began to publically celebrate Mass and the other Sacraments at the Community of St. Peter, he broke the terms of a Leave of Absence and began doing something that he had freely promised that he would not do and without the faculties of the Diocese to do it.
At deacon ordination and again at priestly ordination, the candidate makes a formal promise (in writing before the ordination and verbally during the ordination rite) of “obedience and respect” to the bishop and his successors. In the news report regarding the first Mass celebrated by the Community of St. Peter, Fr. Marrone publicly stated that he was being disobedient: “I see this as an act of disobedience, not a schism,” Marrone said in an interview before the new space was opened. “But I suspect we’ll get accused of schism.”
As might be expected, there have been strong and critical responses to Bishop Lennon’s decree announcing the excommunication. One member of the Community of St. Peter is quoted as saying, “We are following the Gospels, and they are following the rules. … “If I had to choose between following canon law and following the gospel of Jesus Christ, this is not a hard choice.” I have also heard/seen comments such as “Jesus excluded no one.”
In relationship to “following the Gospel of Jesus Christ,” this passage may enlighten:
Jesus said, “if your brother sins [against you], go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. (Matthew 18: 15-18)
This is a commentary on this passage from the New American Bible Revised Edition:
[18:15–20] Passing from the duty of Christian disciples toward those who have strayed from their number, the discourse now turns to how they are to deal with one who sins and yet remains within the community. First there is to be private correction (Mt 18:15); if this is unsuccessful, further correction before two or three witnesses (Mt 18:16); if this fails, the matter is to be brought before the assembled community (the church), and if the sinner refuses to attend to the correction of the church, he is to be expelled (Mt 18:17). The church’s judgment will be ratified in heaven, i.e., by God (Mt 18:18). This three-step process of correction corresponds, though not exactly, to the procedure of the Qumran community; see 1QS 5:25–6:1; 6:24–7:25; CD 9:2–8.
It seems to me that this passage applies well to the current situation. It may not be a perfect parallel (no one can judge whether another person has sinned in the moral sense, because one cannot know another person’s conscience, but in the sense of breaking the Church’s norms the situation could be described as “sin”), but it seems to fit the situation and Bishop Lennon’s actions to try to resolve the situation and achieve reconciliation. In his statement, Bishop Lennon details several efforts to try to reconcile with Father Marrone; all have been unsuccessful. It seems to me that Bishop Lennon is trying to follow the Gospel and is following Canon Law as well.
It should be noted that the penalty of excommunication is “medicinal” – its purpose is not to condemn but serve as a “wake up” call to the individual to lead to reconciliation. Fr. Marrone remains part of the Church; he is currently cut himself off from communion.
There is no question that Fr. Marrone is a very talented priest and has done much good ministry in his priesthood. I believe he is sincere in his beliefs. There is no question that the people at St. Peter (and the Community of St. Peter) have done and continue to do good work that helps many people. I believe that they are being sincere in their beliefs. I do not understand what the Community of St. Peter’s rationale is for their continued existence, given that St. Peter Parish is now open again, which was their original goal.
When I first wrote about Fr. Marrone and the Community of St. Peter in August, 2010 just after their first Mass (The Unity of the Church, the Community of St. Peter, Why it Matters and What We Can Do), I concluded with these words: “To achieve ‘oneness and peace’ will demand a great deal of very hard work: listening and speaking honestly and openly, seeking and finding common ground and the common good, repentance, forgiveness, reconciliation, acceptance, healing. As followers of Christ, it is a journey that our whole local Church must make, not just Bishop Lennon and the people of the Community of St. Peter. It is a journey that can only happen, will only happen through prayer.” The name of Fr. Robert Marrone should be added; the next response is his. Now, more than ever, we must pray for Fr. Marrone, Bishop Lennon, the Community of St. Peter and the Church of Cleveland.





This Week In Our Parish, March 10, 2013
REQUEST FOR HELPERS AND NEW COOKS
Monday Night Meal will have a sign-up board at coffee hour for volunteers to provide food for the Easter meal on Monday, April 1. Also, there is a need for new/additional cooks for the 4th Monday of each month. For more information please call John Delzani at 440-333-1743
33RD ANNUAL ST. MALACHI RUN THIS SATURDAY
The 33rd Annual St. Malachi Run is this Saturday, March 16 at St. Malachi. Sponsored by Hermes Road Racing, the run supports the hunger & outreach ministry of St. Malachi Church. Pre-registration is $20 (closes Tuesday), late registration is $25 (packet pickup at @ Dick’s Sporting Goods/Crocker Park, Vertical Runner/Brecksville, McCarthy’s Ale House/Cleveland); race-day registration $30. Registration starts @7:30am in the school; 2-Mile Run/Walk @9am; 5-Mile Run/Walk @9:45am For more information or to register online, go to: http://hermescleveland.com/roadracing/Malachi/index.php
LENTEN EVENING OF REFLECTION
Join Laura McBride of the St. Kizito Foundation from 6:30-8:30pm on Tuesday, March 19, in the school library to reflect on global solidarity as part of our call to discipleship.
LITURGY COMMISSION
There is a Liturgy Commission meeting on Tuesday at 6:30 pm in the rectory to finalize plans for Holy Week.
WEDNESDAY TAIZE PRAYER
Join us this Wednesday, at 7pm for Taizé Prayer a meditative, candlelit service including simple chants sung repeatedly, rich silence & prayers of praise & intercession.